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Showing posts with label democracy. Show all posts
Showing posts with label democracy. Show all posts

Thursday, February 26, 2026

Bookstores, Libraries, Paperbacks, and Hope




Bookstores and Libraries Together


I have written more than once on this blog about how I see booksellers and librarians as colleagues, not competitors. Today I want to take a different angle and look at the places themselves and how they operate in our communities. Again, I don’t see it as a competition. Both, in my view, fulfill essential functions, some but not all of which overlap—which is why both are essential. 

 

Both bookstores and libraries provide books to the reading public, hold author events (often collaboratively), and offer breathing space away from life’s hustle and bustle. A bookseller, like a librarian, is happy to answer questions and to make recommendations (although I am not the swiftest when asked on the spot for a recommendation). Our missions and our realities overlap.


Bookstore event


Library event

Coming back to add something about audiobooks. Library patrons (anyone with a library card) can order audio books through Libby. I believe those are free to borrow. Bookstore customer-friends can buy audio books through Libro.fm and choose a specific participating indie bookstore’s portal, e.g., Dog Ears Books.


A library’s advantages over those of a bookstore are probably obvious. As a local tax-supported institution, a library can loan its books out with no charge. People who worry about accumulating books need have no concerns on that score, either: they simply read borrowed books and return them. In Michigan, moreover, if a local library doesn’t have a particular book a patron wants, the book can be borrowed from another library in the state, and in Leelanau County our township libraries provide many other township contacts and services besides books.


Julie, our lovely librarian in Northport

It may be harder to see at first glance what a bookstore can offer that a library cannot, and a shop specializing in used and rare books will obviously be different from one stocking and selling new books exclusively, but I do see a few ways that my business has an edge over publicly funded libraries, and maybe—I’m not sure here; what do you think?—a lot of it boils down to eccentricity.

 

I don’t have to answer to a boss or a board of directors or local officials or even, except to the extent that my business must be profitable to remain in existence, public demand, which means I can give shelf room to authors whose popularity peaked 100 years ago (they are here to be rediscovered by younger generations), to books in foreign languages (despite Americans’ resolute devotion to monolinguism, as if there were something unpatriotic in knowing anything other than Yankee English), and to beautifully bound classics (for readers who like to see volumes permanently available to them on their home shelves and not just ephemeral words on the screen of an electronic device). Being “my own boss” allows me to curate a collection in line with my personal values, taking a long view on what’s worth reading, rather than having to de-acquisition books that popular culture considers past their shelf life. 



One of the few librarians I found difficult (he was not trained as a librarian, I should make clear) once justified putting a major philosophy classic and a major literary classic in the books-for-sale section on the grounds that “they’re just old books.” Yes, they were, and important ones, too. And to be fair, I have to say that the librarian in question needed shelf room for books his local public wanted to read. His was not a research library. Whereas, if I think a book has value (in the broad sense, not the narrow monetary sense), I can keep it on the shelf year after year, waiting for the person who recognizes its importance.



There’s more. Having grown up in the era of the nuclear arms race, I always tend to think apocalyptically, and so I can’t help wondering sometimes if e-books don’t constitute a danger to printed books. I am not thinking about sales figures but about the continued existence and availability of important works into the future. Think about the way that digital storage formats change over time. Quickly! Add to that the possibility that digital texts can be altered before delivery. I see part of my mission as preservation. 

 

If the Internet vanished tomorrow, do you have a good dictionary in your home? A copy of the U.S. Constitution? A book of maps? Plays, poems, novels? I started to use the names of playwrights and poets and novelists in that last question but then deleted them, as there is no way to list all whose work deserves to be preserved. 



So when I put on my shop door the sticker reading “Bookstores Save Democracy,” I mean no disrespect to libraries, which also serve to save democracy. Our missions are completely compatible.

 



Disappearance of MMPs


A comment on a recent post asked me if the coming elimination of paperback books by publishers would have an impact on my business. What’s happening is that so-called “mass market paperbacks,” the kind I refer to as “grocery store books,” are being phased out, not the better bound “trade” paperbacks. Trade paperbacks (which are much easier to hold open and read and may take the place of hardcover books as first releases, as they are much less expensive) will continue to be published. 

 

Robert Gray wrote on “Shelf Awareness” this Thursday that he had a “curious double response” to the news that new mass market paperbacks would no longer be published. Years ago their affordability seduced him, and yet he could not remember the last time he had bought one. 

 

I remember when a new bookstore came to the town where I grew up. It was on the main downtown street, all the books were new, colorful paperbacks, and all hovered around a price of 35 cents. My first purchase was a red (I remember the cover) 35-cent paperback copy of Catcher in the Rye. A few years later, when I purchased at the university bookstore a paperback copy of James Joyce's Ulysses, it was a larger format and carried a whopping price of $2.95. That book, with tape-reinforced spine, is still in my possession 60 years later.



One problem with cheap paperback books, other than cheap paper, was that their glued binding did not hold up well over time, which accounts for the prices of collectible paperback books with original covers intact, the illustrated cover often accounting for most of the value of the book.




Hope: Life’s One Essential? 


I was told there are only three essentials in life: someone to love, someone to be loved by, and hope for the future. I have been mulling over that wisdom and have provisionally concluded (willing to listen to arguments) that hope is the most essential. Because, think about it: if you love and are loved but have no hope for the future, won’t you be tempted to follow the example of Stefan Zweig and his second wife, who committed suicide together? Yet even alone, even downright miserable, if you have hope for the future, that hope can include the possibility of finding someone to love. --But then (I go on to reflect), love, once known, never really vanishes, does it? To have a future, however, demands that we hold onto hope.



But what do you think? Or should I ask, how do you feel?

 

 

Note to customers: I have restocked Blood Brothers, by Elias Chacour, with David Hazard. Talk about hope! Wow!


Spring WILL come again!


Tuesday, January 5, 2021

Brought To You By the Letter ‘P’


 

…Dogs are always happy to share their passion about being alive. It’s easy for them to lift our foul moods because dogs bring their joy with them wherever they go.

 

-      Dogs Don’t Bite When a Growl Will Do: What Your Dog Can Teach You About Living a Happy Life, by Matt Weinstein and Luke Barber

 

 

This was a good first entry on my “Books Read 2021” list. With a distinctly Zen Buddhist background philosophy and a generous sprinkling of Western philosophers, this work by two authors writing as one (“I”) is not a book of rules for training (teaching) dogs but one that highlights dogs’ virtues and life lessons we can draw from a canine approach to living. The quote above is from Lesson 15, “Dogs Bring Joy With Them,” something no one who lives with dogs can doubt. 

 

Sarah found the energy to wag her tail more than once on her last day of life. Peasy, now that he’s been sprung from his little concrete-floored prison cell, instead of moping around about how unfair life has been to him until recently, approaches each day with boundless enthusiasm. I get to run in the wash? Chase sticks? You’re giving me another meal? I get to go with you in the car? Life is GREAT!

 

Which brings us to the first item to be covered in today’s blog post:

 

 

Peasy’s Progress

 

The first couple of meals our new dog had under our care, he fell upon like a starving wolf. When I began the process of training him to “Wait!” for permission before attacking his dish, I had to restrain him physically for several days. When at last I got him to “Sit!” on command, even as he could see the desired breakfast or dinner dish in my hand, it was real progress, and now? Now he sees the dish and sits politely without the command. I put the dish on the floor, and even as he quivers with excitement and impatience he keeps his eyes on my face, not on his food, waiting until I tell him “Okay.” 


Here he closed his eyes briefly, perhaps to lessen temptation!


Peasy had his introduction to my walking/hiking partner and her two dogs on Sunday morning. Therese and I had agreed that all three dogs would be on leashes and that she and I would first approach from opposite directions and pass each other without stopping, then walk the dogs in parallel, leash-holding humans on opposite sides of the wide dirt road. The dogs were interested in each other, and Peasy ducked behind my legs briefly when he first caught sight of them, but as the walk proceeded we all moved along in harmony. No growling or lunging or (from Peasy) cringing. Eventually butts were sniffed, and the oldest, calmest dog, Buddy, was allowed off his leash. On our second encounter, we will make the walk a little longer, but we humans are already very pleased with how things worked out the first time around. Sarah had so much fun being a seasonal member of Therese’s pack that I can’t help hoping Peasy will be able to fit in equally well.

 

Mr. Peasy has been pretty good on a leash right from the beginning. He sticks close to my left knee, right where he belongs. Nevertheless, I am adding regular on-leash walks to our morning routine, because our Sarah was good on a leash when young, but then, when she “needed” less and less to be leashed, our discipline fell away. That was my fault and not a mistake I want to repeat with Peasy.

 

He faces a couple of challenges, which is to say that I face a couple of challenges with him. The easier one to cure will be his jumping up on the bed before I get in, so eager is he for our evening pack time. He’s great about getting down after pack time, when we tell him “Go to bed now,” and is, as I’ve already said, very good about waiting for permission to dive into a meal, so teaching him to wait for permission to jump up on the bed shouldn’t take more than one or two lessons. 

 

The second and bigger challenge is chewing things he should not chew. Peasy is a young dog with a lot of nervous energy, and I want to be a good dog mom for him but don’t want to be spending every waking minute in training, so to keep him out of trouble this morning (he kept yielding to the temptation of picking up one of my shoes in his mouth), I put his leash on and draped the leash across my knees while I worked at the table, not paying him any attention at all. Quickly he chose to lie down and wait patiently. So we’ll probably take that route for a while – when he rejects all his own chewing things as “old and boring!” – until he is ready to calm down without the leash. Which may take months, who knows?


 

PJ’s Project

 

Dog training, however, important and time-intensive as it must be, is not my only winter project. One that fell by the wayside over the holidays and with the addition of Peasy to the household is now, albeit in fits and starts, back on track, and that’s the one I call my Silas Project. Originally “His Time and Mine,” I described what I’ve gradually come to call “The Silas Project” this way: 

 

It is a comparison of pre-Civil War American life with our life today in 2020-2021 America, a very personal comparison drawn from both periods, using a young man’s handwritten diary from the 19th century and my own journals, thoughts and reflections, all of it set in social and political context, historical and contemporary. 

 

David pressed me one day for an “elevator pitch,” and that’s what I’ve came up with. As for genre, that’s a tough one. “Is it biography?” David asked. No, not really, though there is biographical material in it. Frankly, when I think about describing the project to anyone else, I wonder if I’ll be the only one who ever finds it fascinating. But I can’t worry about that now. 





At this stage, the Silas Project is a sprawling, untidy mess, chapters inconsistent in terms of length or voice, the whole of Part One so rough overall that I think I have never written anything in my life more in need of deep, extensive editing – and by someone other than me! But that’s another thing I can’t think too much about right now. Right now the point is to keep pushing through, keep moving forward, from concept to first draft, however big a mess that might be.


 

Partisan Politics

 

I thought of beginning with politics and ending with Peasy, saving the best for last, but then I thought I’d probably lose the majority of you right off the bat if I started with politics. And much as I’d like to have it out of my life, too, on it goes, like the coronavirus….

 

Poor Donald Trump! The voice in his head, his father’s voice, tells him that if loses at anything, he’s a loser, and if he’s a loser, he’s worthless, he’s nobody. So while he lost the November election, he cannot admit it. He cannot bring himself to concede. Perhaps he truly cannot believe he lost. Who the hell knows? 

 

Despite his claim to be a “stable genius,” it’s been clear since his days on the campaign trail that the 45th president was and is emotionally and mentally unsuited for the job of leading the world’s most powerful country. He has been, in office, what he always was:  a weak, immature, morally stunted individual, unable to accept responsibility or live in truth. Over and over he has disgraced his office with public complaining, whining, threatening and blaming; time and again he has invented alternative fantasy “realities,” denying even his own well-documented and recorded statements; day after day, as each new outrage emanating from the White House disrespected American citizens and insulted reason itself, we said surely we had now heard “the worst” – and yet the outrages, the insults, the disrespect never slowed, let alone stopped.

 

Mental instability is a tragedy, but that of Donald Trump, 45thpresident of the United States of America, is not his personal tragedy, for he does not recognize it. He does not mourn his errors or lament his shortcomings. Rather, the tragedy of his presidency is suffered by the American people, his supporters no less than his opponents and critics.

 

I understand that there are people so wedded to a particular party that they cannot bring themselves to vote otherwise, regardless of the candidate put forward. I recognize the fact that some Americans are single-issue voters and would sacrifice every other value for the sake of the one issue they hold dearest. I even realize that some voters think “character” should not be taken into account when electing politicians. The last group probably describe themselves as “hard-headed realists.” What has saved us up until recently has been a general faith in our electoral system and a general consensus on facts. 

 

The United States is unique among the world’s democracies in the length of time provided by our Constitution for the transition from the outgoing to the incoming administration. … In the two and one-half months from election to inauguration, the president-elect and his team must choose key White House officials and senior appointees for the cabinet and subcabinet; set a course for foreign policy; develop a domestic agenda and budget; and write an inaugural address summing up all this for the nation and the world. And this is happening when the president-elect and his team, giddy with victory but exhausted from the campaign, are under scrutiny as never before for clues about the new administration. 

 

-      President Carter: The White House Years, by Stuart E. Eizenstat

 

How long has it been, for how much of my life is it that I have found the transition period as nerve-wracking as the months of campaigning that preceded it? And has any American transition of executive power ever been as fraught with anxiety as what we are going through this January 2021?

 

But all responsibility for the present attacks on American democracy cannot be laid at the outgoing president’s door. Republican representatives and senators in Congress have had four years to come to grips with the truth -- that their emperor wears no gorgeous robes, i.e., that he is dangerously delusional. A single naked madman could not bring this country to its knees. The support of a greedy, powerful and yet still power-hungry majority leader in the Senate, however, has tipped the scale, and now other senators, all of whom should know better, are joining the howling mob and saying they will refuse to confirm the results of the Electoral College when those results are presented to them tomorrow. I am furious and ashamed to see that the U.S. Representative from my home district in Michigan is among this crowd of unprincipled rebels. Party of “law and order”? Adherence to the Constitution? Clearly, they’ve thrown all that overboard.

 

The Republican Party’s disdain for democracy is nothing new, but never has it been so shamelessly naked as in their present efforts to overturn election results that even honest officials from their own party, from local and county boards to governors to William Barr, recent Attorney General, have scrutinized repeatedly, finding no evidence whatsoever of the “widespread fraud” that the delusional president continues to argue “cheated” him of victory. Senators who compose the rebellious cabal (can it be a cabal if they are public rather than secret?) say they are responding to “legitimate concerns” about the election results. As an acquaintance of mine points out, the “concerns” largely originate with the man in the White House who lost his bid for re-election and cannot resist feeding the fears of his “base,” those who put him in office four years ago. 

 

Feeding irrational fears, repeating and promoting falsehoods, dividing Americans, trashing our most cherished institutions – if this country and the world survive long enough, history is not going to cut the rebel senators much if any slack for selling their souls in 2020 and 2021. Their leader may be crazy, but what is their excuse? 

 



Wednesday, November 7, 2018

How Are Things in Stinking Creek?

Northport Creek does NOT stink!
Election Day — both long anticipated and long dreaded. It will be so good to have the landscape cleared of campaign signs, won’t it? However things turn out, we have all (I trust!) done our civic duty. Not that it’s “over,” by any means. The work goes on. But at least we can put this decisive aspect of it behind us for a while. 

Both the day before and the day of voting, I did what I had to do but also found time to immers myself in other worlds, that of Thomas Mann’s The Magic Mountain, seeking some organization for themes and corresponding page numbers before our reading circle gets together on Wednesday, and also re-reading a little sociological treatise (from back when sociology was qualitative, i.e., interesting, rather than quantitative, i.e., boring), namely, Stinking Creek: The Portrait of a Small Mountain Community in Appalachia, by John Fetterman. Stinking Creek the book (the place is in Kentucky, and it’s a real place) was first published in 1970, the author having copyrighted it in 1967, so descriptions of people and place are outdated, but you know I am hardly averse to slipping the bonds of time, especially in times of mental crisis (see first paragraph of this post).
There were several things I noted in the Appalachia of the 1960s. People had lost jobs in the coal mine already back then — not because coal wasn’t being mined. The locals hadn’t lost their jobs to immigrants providing cheaper labor or to newer alternative energy sources, either. No, it was machinery doing the work previously done by men. Bulldozers, power shovels, augers. “Automation has made the miner jobless.” Lumbering jobs were nearly nonexistent by the 1960s, too, because good timber had all been removed. Living off the land was no longer possible, either, as creeks in which fish had formerly been plentiful were now so polluted by acid from old coal mines that even traditional baptizing holes had been abandoned. With trees gone and soil washing away comes also flooding — yet another hardship for those at the bottom of life’s heap.
To reach the coal seams now, a bulldozer strips the earth from the seam…. Power shovels scoop up the coal that lies exposed. Augers … bore into the mountain to bring out the remainder of the seam….
The resulting tons of waste — earth, slate, and slag — are hurled over the mountainside in an orgy of monstrous ruin. 
Sulfur, associated with coal-bearing formations, enters the streams, and a solution of sulfuric acid results. This silt washes down the mountainsides to fill the stream beds, and during heavy rains the valleys act as huge funnels, hurling the unchecked waters along to inundate town after town.

Timber, fish, game gone, along with mining jobs and logging jobs — their homes periodically flooded out — nothing was as good as it had been for the earliest settlers. “‘There ain’t even a crawdad around here,’ an old-timer observed.” There were jobs in Cincinnati, Chicago, and Detroit, but who wanted to leave the freedom and quiet of the mountains for noisy, expensive, hemmed-in city life? Stinking Creek folk much preferred to stay where they were, if they possibly could.



Distrustful of the “govmint” as most of them were, those disabled by accident or illness were happy to “draw” welfare checks and receive free “commodities” — and let’s remember that those free commodities were as much subsidies to overproducing farmers as they were benefit to the hungry poor, something people who rail against “handouts” often forget — while the chance of “project work” gave hope to young men, hope that they could stay on the mountain and get paying work, rather than having either to leave home or stay and “draw” [welfare checks]. 

Farming had never been a path to prosperity in this hard, rocky country of thin, poor soil, but in the 1960s most families still had their own garden plots and raised corn, beans, tomatoes and such for their families, while those who could afford to keep a cow had fresh milk. The boys hanging out at Ellis Messner’s store drank much more “pop” than a dietician would recommend, and boys and girls both took to chewing tobacco at a young age. There was, however, no “opioid crisis” back then. Church attendance might not be regular among all residents of the various hollows, but religion had a hold on many, nonetheless, and even adolescents who quit school before the eighth grade showed respect for their elders, Fetterman observed. Although there was almost nothing in the way of recreation for young people, Fetterman says this of the community where he spent time getting to know the inhabitants one by one and family by family:
On Stinking Creek there are no muggings, robberies, stabbings, rapes. Yet every boy carries a pocket knife — not as a weapon, but as a symbol of responsible manhood. On Stinking Creek you can leave your car unlocked with its load of cameras, typewriter, and personal belongings without fear. Where else can you do this?
This is certainly not the Appalachia one encounters in recent books. It was poor then, too, most families living in two rooms, the young not all that optimistic, and yet —?

What makes the difference between then and now? Not unemployment, my liberal friends, because jobs had already been long lost. Nor welfare, my conservative friends, because they already had that, too. Intrusion from the outside world, however, was still minimal: Television sets were just reaching Stinking Creek but were not in every home, and the one fuzzy channel pulled in would not have brought anything like the mayhem available on cable today. Moonshine could be a tempting danger, but it wasn’t cheap, and international pharmaceutical companies had not yet realized what a lucrative, captive market the poor could be. Degraded popular culture and aggressive marketing? You tell me. 

Thinking now of the dusty road in front of my grandmother’s little house outside Springfield, Ohio — barefoot children, lack of indoor plumbing, but neighborly, with plenty of room and freedom for those barefoot children at play — I realize my grandmother’s neighborhood was a suburban version of Stinking Creek. Some of her neighbors might even have come from those very Kentucky hollows. There was a kind of dignity to poverty in those times, in those places. If such exists yet today, it must be where the poor are fortunate enough not to be victims of addiction or famine or war.

One final note from Stinking Creek in the Sixties, relevant this week when Americans are going to the polls once again: Though many were illiterate and almost no one trusted politicians, residents of Stinking Creek were still eager to vote. On the fourth Tuesday in May, the author tells us, there was no school, because the school building served that day as the polling place for the Sixth Precinct.
The crowds came early. They stood on a rocky point up on the road and looked solemnly down at the ancient school; they gathered in knots in the few shady places down by the creek and stared up at the school…
Democrats and Republicans alike were determined that the fiasco of four years ago would not be repeated. In that earlier election, Democrats were elected, then unseated after a court battle. It all came about over a Kentucky law that decrees that voters who cannot read and who require assistance to flip the levers of the voting machine must sign an oath that “by inability to read English … he is unable to vote without assistance.”
In that election four years before, half of all Stinking Creek voters had been assisted, and 68 of them had “signed” the oath only with an X. And because their precinct could turn the entire county one way or another, on this fateful Tuesday evryone is watching Stinking Creek. And Stinking Creek people knew they were being watched.
Voter after voter cautiously approached the door, as though fully expecting to be turned away. Every eye was on that door, and each voter came out into the blazing glare of the sun and the more penetrating glare of his fellow citizens. And each voter shielded his own reactions from this intense scrutiny with an expressionless mask he draws over his face at such times.  

The linking of the ability to read and the right to vote is an annoyance of great proportion to the people of Stinking Creek. The ability to read has little to do with a man’s ability to fell a tree, move a stone, or decide whom he wants to dabble in the public funds as his duly elected servant.

Over the past year, 2018, gerrymandering (on the ballot in Michigan) and accusations of voter suppression have been big topics across the United States. What faith even those skeptical, suspicious Appalachian voters had to have to get out and cast their votes! For most of us today it is so easy! Most, that is, not all, and the attempts to make voting more difficult for whole blocks of Americans is nothing short of shameful. But we keep trying to figure out this democratic process, and God forbid we should ever stop trying!

And now, back to The Magic Mountain I go.



P.S. the day after drafting post: Election results are mostly in by now, and the only thing I’ll say here is that in Leelanau County 65% of eligible voters cast votes in this election. Sadly, 65% is considered a “massive” turnout. Too many Americans are still all too prone to take rights and freedoms for granted or think one person can’t possibly make a difference, when the truth is that every election (leaving out presidential races and the Electoral College) is won and lost by an aggregate of individual votes. So whether your preferred candidates won or lost in this midterm, f you voted yesterday — or earlier — you counted. 


Thursday, May 17, 2012

Guest Blogger: Laurie Attends a Video Conference in Spain

My friend Laurie in Kalamazoo writes as follows:

All--

Here are notes I took on a video of an excellent Master Class speech given by Chilean economist and environmentalist Manfred Max Neef.  The talk was given at the International University of Andalucía (Huelva, Spain), on December 1, 2009. Says Wikipedia,  
Max Neef, in 1982, won the Right Livelihood Award, known as the Alternative Nobel Prize, for his work in poverty-stricken areas of developing countries. He has worked with the problem of development in the Third World, describing the inappropriateness of conventional models of development that have contributed to poverty, debt and ecological disasters for Third World communities.

Below are the notes I jotted. (I apologize for any glaring errors – I was listening in Spanish and jotting in English.) Well worth reading. 
Laurie Kaniarz
THE WORLD ON A COLLISION COURSE

Manfred Max Neef

(Laurie’s Notes)


When FAO (Food & Agriculture Organization) announced in October [2009] that 1 billion people around the world are hungry, and it would take $30 billion in aid annually to save these lives, at the same time, 6 Central Banks (US, EU, Japan, Canada, England, Switzerland) injected $180 billion into financial markets to save private banks, and have continued to do so, so that, as of September 2009, they’ve injected $17 trillion into the private banks.  $17 trillion is enough to save the world from hunger for 600 years. Where is that money now?

(Regarding the law of supply and demand: there’s much more demand for bread than plastic surgery, more need for a cure for malaria than haute couture dresses.  We need a referendum: do we want to save lives or banks? There’s never enough for those who have nothing.  Always enough for those who have everything.)
This is the most repugnant news I’ve ever heard.
There’s a 4-way convergence:

1. Exponential climate change

2. The end of cheap fuel

3. Diminishment of genetic natural resources: fresh water, energy, forests, fishing, wildlife, subsoil, coral reefs

4. Gigantic speculative bubble – 50 times greater than the real economy (interchange of goods and services)


The causes of this convergence:

1. The predominant paradigm of present-day economics is that we tend toward economic development at any cost, and this stimulates corporate greed.

2. Devouring fossil fuels propels that economic greed

3. Promotion of consumerism as the road to happiness

4. Destruction of traditional cultures and values to improve the industrial economic model

5. Scorn for the planet with the production of waste


There is danger in this for the environment and society.  Global warming implies the loss of productive soils, storms, hurricanes, desertification – all having implications for the poorest people on the planet. All systems are dependent on fuels.  There will be a further diminishment of species by 50% in the next decades.

 We have to accept the limits of what the earth can handle.

 We must move from “efficiency” to “sufficiency,” and solve inequality, because without equality, peaceful solutions are not possible.  We must replace the dominant values of greed, competition and accumulation with solidarity, cooperation and compassion.  Adjust ourselves to lower levels of production/consumption, favoring local economies. LOOK WITHIN once again, rather than outward.


We’re in the 21st century, trying to solve our problems with 19th century economics, even though we no longer use 19th century physics, biology, anthropology, medicine, etc.

 Economic “neo-liberalism” is a pseudo religion.  It conquered the world in a few decades, which religion [Christianity, Laurie?] couldn’t do in 2000 years.


Myth 1: Globalization is the only way to development.  Between 1960-1980, “don’t import what you can produce at home.” Between 1980-2000 this was replaced by deregulation, privatization, elimination of international trade barriers, and full openness to foreign investment.  Between ’60-’80, the poorest developing countries grew 2%.  Between ’80-’00, they had declined 0.5%.


Myth 2: Greater integration in the global economy is good for the poor. But it causes the poor countries to look outward rather than at their own people’s needs.  The 7 richest countries are 50 times richer now than the poorest 7.


Myth 3: Comparative advantage is the best way to ensure prosperity – “free world trade.” Prices can be lower, but 
costs to society & environment are enormous.


Myth 4: More globalization + more jobs. There are fewer jobs in countries of origin, more sub-employment in the outsourcing countries.


Myth #5: Globalization is democratic and transparent. Decisions about world commerce are made by unelected bureaucrats who work behind closed doors in Geneva [World Monetary Fund - WMF].  Their decisions cannot be appealed.  If a country that receiving translational investment has an inconvenient law, it must abolish the law. This affects the very idea of democracy if it has to adapt to the interests of the corporation. 
The WMF has no rules about child labor or labor rights.  All rules benefit the corporations.  Poor countries are prohibited from producing their own generic drugs, for example: they’re obligated to buy from transnationals. Africa has the resources, but can’t produce its own drugs.  The WMF is dedicated to ensuring that corporations govern the world.  Imports and exports are not between countries but between corporations.
Myth #6:  Globalization is unavoidable. ANYTHING arising from politics is reversible. What needs to be done is to take back local decisions that bring consumption back to the local market.  A human-scale economy.
New rules could be: 

- Profits flow back as much as possible to their place of origin.  Unsustainable – taking up huge amounts of resources – is transport over huge distances. In Chile, in the huge, state-of-the-art dairy producing region of the country, I unwrapped a butter packet that came from New Zealand.  It’s cheaper if you look at it from the point of view of an economist, but prices never tell the truth.  The cost of the environmental impact of shipping, to economists, has a value of “0.” Plus, the shipping was subsidized by New Zealand – also a value of “0.” The fact that local producers will go bankrupt – “0.” Same with energy: “This type of [alternative] energy is more expensive.” End of story.
But it’s only “more expensive” depending on how you make the calculation.  If you give value to the impacts, that which is deemed “more expensive” becomes cheaper. 
- Bring back safeguards to local economies with tariffs and quotas to avoid monopolies.
- Ecological taxes.  Taxes on energy use that causes pollution and negative impacts.  We’ve created a “fun” society and we pay taxes on that.  We should pay taxes on the bad, too. They tax you for working, for investing, but not for dirtying, polluting, destroying – you get to do that for free. You should be taxed for how many kilowatts you use rather than on how much you earn.  This would have a formidable impact on world economy.  They are doing this in Scandinavian countries.

- In Sweden, eco-municipalities receive the benefits of income tax, not the State.  You pay your tax and immediately see – and have influence on – how it’s used, in the place where you live.


I propose this new economy for the 21st Century, with 5 principal postulates:


1.  The economy should serve the people – the people should not serve the economy.

2. Development has to be with/for people, not objects

3. Growth is not the same as development, and development does not necessarily need growth.

4. No economy is possible at the exclusion of the services provided by ecosystems.

5. Economy is a subsystem of a great system – the biosphere – and so permanent growth is impossible.


A fundamental principle value I propose to sustain the new economy:

 No economic interest, under any circumstance, should ever be held above the reverence for life on the planet.

 But what we have today is exactly the opposite of what I have postulated:


- We’re in a world in which each of us is at the service of economic interests, not the opposite.

- We identify economic development as who has the most cellphones, computers, etc.  The human being disappears in the process.

- There is an obsession with growth as the only measure, but growth is a quantitative measure, and development is a liberation of creative potentials.

 All living systems grow until they stop growing, but they don’t stop developing. We’ve all stopped growing, but we’re in this room [at the conference] because we haven’t stopped developing – more ideas, more information.  Growth has limits, development doesn’t.


My hero, a man I consider the greatest thinker, Kenneth Boulding, said, “Anyone who thinks permanent growth is possible on a finite planet is either crazy or an economist.” [Kenneth Ewart Boulding (January 18, 1910 – March 18, 1993) was an economist, educator, peace activist, poet, religious mystic, devoted Quaker, systems scientist, and interdisciplinary philosopher. He was cofounder of General Systems Theory and founder of numerous ongoing intellectual projects in economics and social science. - Wikipedia]
No economy is possible at the exclusion of the services provided by the ecosystem.  The economy is a closed system that doesn’t relate to families or nature.  Economists think they don’t need to know about pollination.
 Growth can’t be infinite on a finite planet.  If I want to blow up a big balloon, I can’t blow it up bigger than the room I’m in.

There is a need for reverence for life. Too many people say, “Life doesn’t mean anything … as long as I can do business.” Millions of children are slaves. According to UNICEF and other organizations, in the 21st century, there are more slaves in the world than when slavery was abolished in the 19th century. Tens of millions of slaves, two-thirds of them children.  It doesn’t show up in the news.  “With so many kids in the world, who cares?”  Why doesn’t it show up?  SLAVERY IS GOOD BUSINESS – YOU CAN MAKE GOOD MONEY AT IT.
Don’t expect the solution to come down from Mt. Sinai.  It’s up to us.  It starts with each one acting according to his/her belief system and loves.  Don’t ask yourself, “But what can I do?”  That’s defeatist.  ANY ONE OF US can do something at any moment that could change history.

 Examples:  Gandhi got sick of being discriminated against as “colored.” He started out being a nobody, a lawyer, but defeated the most powerful nation on earth. Rosa Parks sat in the white section of a bus and said, “I’m too tired to move.” She was [considered] less than nobody, but sparked the civil rights movement.  They both acted according to their beliefs. 

This won’t happen to you if you always adapt to what you don’t believe in.  Don’t act according to what’s best for you – advice we all get – but what’s best for all.  We all get this bad advice – I’ve given it myself, and I apologize to anyone I’ve ever given it to: “You’ve got to see your goals clearly to know where you want to go.” If you look toward one fixed goal, you won’t see the people you trample on to get there.  It’s a miserable life if you do what you “should” rather than what you MUST do.  The way you can have a happy life is living according to your beliefs.


Here’s some better advice: Drift and steer in a state of alert/attention.  This doesn’t mean you’re at the mercy of the current.  Life is like surfing: you can’t decide where you’re going to end up on the beach because you can’t predict what the waves will do.  But if you’ve got all your antennae up, if you make judgments about what to do as each condition comes up, you’ll end up somewhere along the beach. 

Creativity encourages us to create a world in which we are all relatively happy.
People who know where they’re going never discover anything because they’re obsessed with where they’re going.  But “obstacles” are all the adventure.

Manfred Max Neef’s bibliography includes:
0.Max-Neef, Manfred A; Antonio Elizalde, Martin Hopenhayn (1991) (pdf). Human Scale Development. The Apex Press. pp. 114. ISBN 0-945257-35-X. http://www.max-neef.cl/download/Max neef_Human_Scale_development.pdf. Retrieved 2011-02-15.
Laurie Kaniarz is a graduate of Kalamazoo College. She has lived and traveled in Spain and South America and is currently employed by Foods Resource Bank in Kalamazoo. FRB is not an emergency aid organization but works to move people in poor countries toward long-term, sustainable food security.


...old photo of Laurie and me in Leland's historic Fishtown....