Writing for me is discovery. If I knew everything when I began a
novel, I’m afraid it would be boring to write. I do not know everything that’s
going to happen in the book. I don’t want to know everything. I want to
discover, as you, the reader, want to discover, what it’s all about. Those
little unknown things that happen on the train between San Francisco and New York
keep me writing and you, the reader, turning the pages. Oprah Winfrey asked what I try to reach for in my writing. And I
said something to this effect: I try to create characters with character to
help develop my own character and maybe the character of the reader who might
read me.
- Ernest J. Gaines, “Writing A Lesson Before Dying,” in Mozart and
Leadbelly: Stories and Essays
There is always time for reading in a bookseller’s life -- or in
a writer’s life or, definitely and by definition, in a reader’s life. In fact,
most gardeners I know are readers, too. So yes, even in the midst of downsizing
and moving, de-acquisitioning and remodeling and painting and planning and
planting and gearing up for what we call “The Season,” I carve out little pieces
of reading time here and there.
Home – what it means, what we mean by the word -- is much on
my mind these days. Recurring throughout my life has also been the question of
how much any writer can know about his or her characters before writing
their stories. The two questions would not necessarily be related in every
mind, but because I have been thinking about home and reading Gaines – and
because home and writing are both central to my life -- they do occur together
in my thoughts.
Again and again Gaines emphasizes that much of his writing
career has focused on trying to reconstruct the porch conversations of the old
black people in his part of Louisiana. Writing of himself in the third person
in “A Very Big Order: Reconstructing Identity,” he recalls the day he left home
to go away to school.
[He] realized that to find the tree from which the leaf had been
broken was to go back to those who sat out on the porch the day he left. What
were they talking about that day while he was inside packing? What did they
talk about the day before, the year before, the years and years and years
before?
Louisiana (but not New Orleans) is the place Gaines knows best,
the place he grew up, but to carve out a literary place for that rural
Louisiana required thinking about it, reflecting on it, researching its past,
and writing, writing, writing. Because that is what he wanted to do: to write
about “the people at home,” the people who had not yet been given a place in
the American literature he read in college, to create that literary place for
them, to give them life on paper, to introduce them to the world.
I wanted to smell that Louisiana earth, feel that Louisiana sun,
sit under the shade of one of those Louisiana oaks, search for pecans in that
Louisiana grass in one of those Louisiana yards next to one of those Louisiana
bayous, not far from a Louisiana river. I wanted to see on paper those
Louisiana black children walking to school on cold days while yellow Louisiana
buses passed them by. I wanted to see on paper those black parents going to
work before the sun came up and coming back home to look after their children
after the sun went down. I wanted to see on paper the true reason why those
black fathers left home – not because they were trifling or shiftless, but
because they were tired of putting up with certain conditions. I wanted to see
on paper the small country churches (schools during the week), and I wanted to
hear those simple religious songs, those simple prayers – that true devotion.
Gaines, Southern and black, is unmistakably American, his stories rooted, like those of
Wendell Berry’s Kentucky farmers, in a very specific American landscape whose
people readers from elsewhere in the country and in different situations would
not know but for his work. The place and people existed and are in some true
way the source of the stories, but they had to be -- brought forth? That cannot
be the right way to say it.
A famous sculptor spoke of subtracting from the stone everything
that was not his subject, the subject being “always already” there (“toujours
déjà ,” comme disent les français), but can stories pre-exist their writing? And
does the sculpture, really? It sounds good, but is it true? I for one don’t
believe it.
A different sculptor would, I’m sure, have found a different
subject in the stone. Another writer would have found his own very different
characters in this “same” terroir. It cannot be the limits of geographical
region and actual and historical inhabitants alone that determine stories of
any particular place, because there is also the unique voice of the particular
author who wrote the stories, and that voice did not simply pour out when
tapped, like a vein of oil or an underground spring of water, but had to be
developed over time, through work, through the continued and dedicated practice
of writing. The writer had to show up for work, sit down to work, and keep at
his work. He had to write and edit and rewrite and discard and start all over
again. And he had to be open to discovery, to letting characters emerge in
their own truth. The characters of Gaines’s work are true to those people he
knew when he was young, to people he has known all his life, but no character
is simply translated from life to the page. His characters are new beings in the
world.
Read that long quoted passage again, the one in which the name
“Louisiana” sounds over and over like a bell. Can you feel the sun? Can you
smell the earth and the grass and see the children? That is the setting, very
different from my northern Michigan home. Next, to enter the lives of Gaines’s
specific characters, you must read his stories and novels.
Every successful writer of fiction creates a new world for us.
If we give ourselves a chance and let ourselves trust a writer, we can slip out
of our own lives for a while and into a place other people call home, and in
this way, we can broaden our own sense of being at home on this earth.
Feeling or not feeling at home. Wanting a home, finding a home, losing a home. Homelessness, alienation. Being at home in one's skin and in one's language. The feeling for home is universal, but every instance of it can
only be specific.