Now, if ever, come perfect days.

Weeds have their place in my landscaping.

As it always does, June is racing by, and our northern Michigan world is a flowering chorus. Can’t you hear these hawkweed and lobelia singing? Lilacs are spent, poppies dropping their petals, but the show goes on and on and on, succeeding blooms arriving on cue to fill the stage with song. Hawkweeds are a special favorite of mine, both the dandelion yellow and the lollipop orange colors.

A volunteer rose made itself at home in my small shade garden, and I let it be for a while, but at last it had to move, as it was blocking from sight the more appropriate shade garden inhabitants. And a rose, anyway, needs sun. So on Tuesday evening I dug it up, replanted it in a border, pruned it back, and tucked a couple of cuttings into what I think of as my “nursery,” where this summer I hope viburnum and lilac cuttings in vermiculite will also take root. 

Before, with volunteer rose hogging the stage --

After, with evening light reaching everyone --

and finally, rose in its own new location. There!

As always, I am digging into books, too, though my reading progress slows when summer arrives. Whereas in winter I can get through three books a week, now in June, with so many customers in my shop (not a complaint!) and so much work to do outdoors at home (I love that, too!), it can take a week for me to read a single novel, so you can imagine how long it may take me to get through a serious book of history, even one as brilliantly written and engrossing as John Barry’s Roger Williams and the Creation of the American Soul: Church, State, and the Birth of Liberty. 

Barry tells a compelling story: that of the 17th century’s search for a balance between government and religion. The ascent of King James, son of Mary Queen of Scots, to the English throne in 1603, made a lot of people nervous. Would he lead them away from Calvin and back to Rome? But James was more concerned with his own power than with that of any religious group: The “divine right of kings” was his own pet theory. Kings are gods, claimed King James, in that they can “make and unmake their subjects, …have power of raising and casting down, of life and death, of judges over all their subjects of all causes, and yet accountable to none but God only…,” and so to question or rebel against a king was to rebel against God! The problem for James was English common law, which had long established property rights for Englishmen. Thus, the law and the king were in conflict! Interesting, no? And yet, how many times did Parliament roll over to placate the king? You can see why the 17th century is still relevant for Americans today.

I finished the second of my Jean-Luc Bannalec policiers as recent bedtime reading. Quoi qu’il en soit.... I translate that as “Whatever!” Bannalec’s characters say that or a variation of it all the time. 

Now my bedtime book is a slow meander down the shores and lakes of the Mississippi River with Virginia S. Eifert’s River World: Life of the Mississippi. Her piling on of adjectives in the Introduction made me wary, but I relaxed into the first and second chapters as she described the spring breakup of ice and the first birds and frogs and green plants arriving and appearing for another season of life and growth. The Upper Mississippi, after all, is much like northern Michigan, so I felt right at home, especially in the section on ground pines, which called up for me memories of walks with friends in the dunes near home, the place I remember seeing these little plants and knowing what they were for the first time.

The ground pines or club mosses, those miniature evergreen “trees” which are more closely related to the ferns than to anything else, standing nobly a few inches tall, are plants of ancient design and incredible endurance. Each year they faithfully bear thin, spore-filled, primitive cones on the tips of their stalks. 

They have been doing this since the Carboniferous period some 250 million years ago when the Lepidodendron trees reached their greatest size and variety. They were giants as they grew in the ancient coal swamps and prehistoric forests of the world….

- Virginia S. Eifert, River World: Life of the Mississippi (1959)

The ground pines are part of what Eifert calls the “Canadian carpet,” and here the term Canadian refers to C. Hart Merriam’s life zones, which I first learned about far from the Mississippi, out in southern Arizona, where one can ascend through life zones not by traveling north but simply by climbing a mountain. In the West (where I think Merriam came up with his categories), it is elevation rather than latitude that determines a biome.

Eifert’s book (with illustrations by the author—always a plus in my eyes) was written and published well over half a century ago. How different is that same river world today? Am I reading of a world that was, or one that still is? That I can recognize the Canadian carpet from her description and place it here in my own Leelanau County gives me hope that the river world the author described in 1959 still lives on, if only in certain stretches of the river’s length.

I pause briefly over “250 million years ago” and think of the difference between that and the mere 250 years that our country has been in existence. Our country’s age times a million—that’s the age of club mosses, and yet how many of us give a thought to their existence? Did you even know of them? What will the universe look like 250 millions years from now? Will there be anyone then to give a thought to us?

St. Johnswort

We’ve had a cool stretch of sunny days in Leelanau, perfect for making hay. Today is the Feast of St. John. Last night, on St. John’s Eve, I saw the first bloom of St. Johnswort. Cool weather must have slowed it down, or there would be more in flower by now. Meanwhile, coreopsis, which I associate with the Longest Day, was going gangbusters long before the solstice. 

Coreopsis

One tragic note this June is the extreme heat in Europe, casting a pall (in the form of a heat dome) over summer festivals such as Faites de la Musique, or Fête de la Music, which in Paris took the place of the old St. John’s bonfires back in the late 1980s. (In 1987, St. John’s Eve was in full swing; after that, music took the stage in place of the traditional bonfires. I had mixed feelings about the change, but Quoi qu’il en soit!) Celebrating music or a saint or national history is joyful. Celebration is joyful! People dying of heat is not at all a cause to celebrate, and finding relief from deadly heat in a city like Paris is difficult, to say the least. Fountains will be teeming with microbes, and in an apartment without air conditioning (or anywhere else), there is a limit to how many clothes a person can remove: skin stays on! I was there one summer in the early 1990s, my head wrapped in a dripping, water-soaked towel, and the maddening heat made me want to scream! Although I guess wanting to scream was a good sign I was not on the brink of death, so I pray for those in Europe who have gone beyond screaming.

Beautiful Sunday clouds. Today (Wednesday), rain?

Sunday was a day to make hay.

My Michigan life did not slow down with cool weather. Far from it! Mowing, planting, pruning, weeding, watering—I’m not making hay myself (not literally, anyway), and yet the pace of summer can sometimes be daunting, and I remind myself to stop and take a deep breath and employ my mantra: I’m here now. I’m here now. 

Sunny reminds me that she’s here, too, and ready for action! Enough with the books and gardens! Time to play, Momma!

Momma's girl!