Gratitude and Death

 

Table in my old farmhouse

I woke up thankful to be alive on Thanksgiving morning and thankful to have Sunny Juliet by my side, and very thankful she is no longer a puppy, that last a major cause for gratitude. We have made it, she and I, through what seemed like endless years of puppyhood, and I’m sure she was just as frustrated with me as I was with her on many occasions, but she will be four years old in December, and our home life together is much calmer these days.

Always ready for fun!

Thankful for family and friends, of course, but I don’t say “of course” as if reciting a formula. Thursday morning, punctuated by a dog walk in bitter cold wind off Lake Michigan, was also punctuated by texts with friends and family members all over the map. Some sent photos. All in the midst of holiday meal preparations, many already surrounded by family guests (or hosts), we found time to connect with others many miles away. 

We shared food and many memories.

My friend Laura arrived in the afternoon at my place. Our first Thanksgiving together was in 1971, and there were many other holiday dinners between then and now, in one place or another, often with a group of mixed family and friends. This year we collaborated on dinner, and I was very thankful to be able to share another T-Day with Laura and also, beforehand, to enjoy delicious cooking aromas in my old farmhouse while exchanging greetings with others farther afield.

 

And a fine, banal evening in shul it was. There were the usual jitters about the quorum. Pointing to the local Jewish newspaper on the table, one man said, “Maybe we should read the obituaries and see who the mourners are.” Where there’s death, there’s hope. Another man looked at him and asked: “Are you in trusts and estates?” We all agreed that the shul should not have to depend for its services on its mourners. Death is a poor foundation for community. (But it helps.) Eventually there were ten and I said amen.

 

-      Leon Wieseltier, Kaddish

 

The author of the excerpt quoted above wrote an entire book focused on his year of mourning for his father, detailing traditional Jewish mourning customs over the years. He had returned, after years away, to his Jewish tradition in order to fulfill his duty to his late father by saying the mourner’s kaddish in the company of nine other Jews for eleven months following his father’s death. I was struck by the passage I quote here, especially the words “Death is a poor foundation for community,” because—always reading more than one book at a time—another book I was reading regularly at the same time was The Dominion of Death, by Robert Pogue Harrison, and it is Harrison’s contention that human rituals surrounding death and burial are the very foundation of civilization, the foundation of our humanity itself, because to be “human,” Harrison argues, is something other than merely belonging to a species. “To be human means above all to bury.” And to bury properly. The towns and cities that make up human homes have always originated, he says, as cemeteries. 

 

I will not attempt to do justice to Harrison’s rich thesis here but want to skip to something (again, as with Wieseltier) near the end of the book:

 

Humanity means mortality. Mortality in turn means that we repossess ourselves only in giving ourselves. For even receiving help is a mode of self-giving, just as the refusal of help is, or can beam a failure of generosity [my emphasis added].

 

      - Robert Pogue Harrison, The Domain of the Dead 

 

If I was, as my mother told me, a selfish child (and I think she was right about that), it didn’t mean that I wanted others to wait on me or help me. I was selfish but not greedy or demanding. In fact, our parents had drummed into us that when we were at someone else’s house we were not to ask for things, and so when we were at Uncle Jim’s house and he offered something (I don’t remember what it was), it felt to me as if accepting would be asking for, and I could only mutter awkwardly (I was an awkward child, as well as a selfish one), “I don’t know,” to which my uncle sensibly replied, “Well, if you don’t know, I don’t know, either.” And so I didn’t get it.

 

Why couldn’t he just give me whatever it was (maybe lemonade?)? I couldn’t ask for it! And accepting was as difficult for me as giving.

Most memories of Uncle Jim were very happy ones!

It all seemed so unbelievably complicated that it took me longer—long into adulthood—to be comfortable with accepting help or gifts or favors than it did to learn how to give. Even saying “Thank you” seemed to acknowledge a debt, and how could I ever repay the debt? I found it easier to say “No, thank you.”

 

Was I a strange and inward child who thought too much and created difficulties where none needed to be? Guilty! But I got over it. Finally.

 

My friend Annie was a bigger help than she ever realized. In the last years of her life, Annie needed a lot of help, and she managed to ask for it gracefully and accept it graciously. No annoying demands, no brusque refusals. Finally, thanks to Annie, I saw how accepting help could be a gift, too. It was certainly a gift she gave me.

 

Friday morning. Only very light snow here so far, and no blizzard expected in the near future. Thankful for a warm house, I bring down a few ornaments from the cold upstairs to decorate my little bookshop tree in Northport and then go outdoors into the cold with my patient dog girl. Another day—and we are still alive!

On-leash (hunting season), there is still a lot to sniff.